It’s snowing. No. Not snow. These are little death-crystals descending from the sky. They exist only to slash up my face. I’m seeking shelter in the health service office with a friend, trying to keep out of the storm. A few days of sunlight and fair weather perverts the senses. Winter’s grasp is here still—tightening.
I take a small pamphlet from the wall beside the transparent bin filled with brightly colored condoms. The pamphlet is smaller than a playing card. Each picture and text box is a light shade of purple. The target audience doesn’t need to be questioned. The title fits clumsily on the purple, stating If someone in your life is hurting you… you are not alone. Buzz phrases like it’s not your fault spark images of a frail female caught in a violent situation. It’s easy to sympathize, but impossible to identify.
I flip through the first few pages, watching it break down abuse into three categories: Physical, Emotional, and Sexual. Can you break a person or a relationship into three categories? They’re too vague. Is there no physical or emotional investment in sexuality? Are there no physical or sexual stimuli to somebody’s emotional condition? And are there no emotional or sexual catalysts that determine our physical actions? They’re more like three primary colors of a relationship, not categories. Or maybe I just don’t get it, or can’t get it. I’m a man, I think, and this pamphlet isn’t for me. The affiliates tell all: WomanSafe, Woman Helping Battered Women, and Woman’s Crisis Center. Each one gives me a different story, a different horror that I’ll never know and understand.
I’m drinking a cup of Blueberry Coffee. It’s delicious, but I could get away with dumping some more sugar in. I pocket the pamphlet, taking it back to my room to dissect. I consider how much information I’ve already gone public with. I’m not out to ruin anyone’s character or compromise secrets. I save those in folders scattered throughout my computer
When the sun sets I turn back to the pamphlet when I should be taking notes on the final acts of Hamlet. I think I’m looking for an answer or something, but it isn’t here. Like literary theory, it only proposes questions, not answers.
Has your partner been physically abusive?
I take a black pen from my pocket and start circling different bullet points. Patterns. I enjoy patterns in books, patterns in writing, and patterns in art. Not life. I can sit in class and argue about Hamlet’s mother and how through her patterns of speech, we can see is being manipulated by Claudius. Claudius speaks through her the way Polonius speaks through Ophelia. These aren’t only fictional characters, but they’re not males. No, the role of the male in this pattern is the abuser—the disruption of harmony in their partner’s quest for self-actualization.
Has your partner been emotionally abusive?
I remember sitting on one of the flimsy tables in one of the classrooms, whispering secret screams. Guilt, maybe shame, held my words back.
“Society,” my listener responded. “Makes it more challenging for a male to identify an abusive situation.”
But that’s part of Masculine identity, right? The challenge—the conquest?
“We need to talk somewhere you feel comfortable crying.”
Crying. Cry. CRY. cry C-R-Y c. r. y.
Three letters that form a symbol. A pattern is a measurement, maybe an attempt, to comprehend the reaction of these symbols.
Cry: verb (used without object)
- to utter inarticulate sounds, especially of lamentation, grief,or suffering, usually with tears
Where is cry in the pattern? Recurring.
“Man up,” she said. “Stop Crying.” Cry = An absence of Manhood?
Man doesn’t inherit the role of the tear-bearer. It challenges masculine identity.
Has your partner been sexually abusive?
I still continue to type out (maybe obsess over) the patterns. This, I considered, is writing for self. Nobody has to read what I have to say. I isolate moments in the pattern, kissing them with the bitter twist of memoir.
“If you can’t give me what I want, I’ll get it somewhere else.” And she did.
What is the role of the insufficient man?
Man: –noun
- an adult male person, as distinguished from a boy or a woman.
Oedipus provides the sphinx’s riddle with the answer ‘man.’ That which what he embodies becomes the answer. Can we solve our problems with who we are?
In Symphony of the Night, Count Dracula proposes the question of what is a ‘man?’ This prompts the protagonist to consider an answer that doesn’t humanize that which he sets out to destroy.
But the pattern writes back. I lie through my teeth. I haven’t been too busy to drink—too busy to think. No, this is writing against self. In the safety of public, I can write these musings on the pattern. But in the documents I find little messages from one self to another, reminding me that this descent is my fault.
If each of these categories is part of the same origin, somewhere in the muted pits of self, then when they’re damaged they probably each retract there. You can’t heal one by trying to satisfy the other. The answer, had there been one, is at the core.
I’ve told friends that abusive situations are more about the individual wrestling with themselves more so than the partner. With this, I’ve also stapled phrases about trusting each other with ourselves. If you try to wrestle your insecurities alone they will consume you. Our insecurities are many, in all of us, like white blood cells trying to protect the body from a risky contaminant. We need them, but we have to understand them. Or something.
Grace. Reconciliation. Peace. I won’t find these in a bottle of rum.
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